Atheism creates a moral vacuum which only a religion can fill.

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Valiya's picture
Cyber,

Cyber,

Yes, the decision that i will not drink a drop of alcohol comes from my holy book. Regarding your second question, my holy book also adds in Chapter 2, Verse 256 that THERE IS NO COMPULSION IN RELIGION. Therefore, I don't think that compliance to this instruction should be mandatory on others.

CyberLN's picture
Nice to hear that you do not

Nice to hear that you do not think the rules in your book should be compulsory for others. That so many theists do not think this is the case is disturbing to me at best.

Clarification, please...there is no compulsion IN or OF religion?

Additionally, does your book say you may not, or should not, consume alcohol? Does it say you will be punished after death for consuming it or rewarded for not doing so?

Valiya's picture
Cyber

Cyber

The statement in quran is "There is compulsion in religion." What it means is that religion cannot be imposed on anybody, because it is a matter of the heart. Say for example, a person doesn't believe in God. By forcing him to say that God Exists, while in his heart he disbelieves, it's of no value in Islam. God only looks at one's heart.

Regarding your second question: In Islam, this worldly life is a test for man. The success or failure in the test depends on how much one lives according to the commandments of God. Therefore, a person going to hell or heaven, depends on the overall result of his performance. Compare it to an exam you take in school. You may get a few questions wrong. But that doesn't mean you will fail in the exam. However, if you do it really bad, then you fail. Similarly, a person may drink alcohol, but he may be a very charitable person...therefore he scores in one test, and flunks in another. But as a Muslim, one needs to be extremely cautious in living one's life, and not sort of take it easy, as in think that "oh, yea I can have a little fun, and then make up for it with some good deeds later." Because, it's way too easy to pile up bad deeds. In Islam making fun of others, backbiting, saying bad words etc... all these are considered a sin. If we are going to be rated for all of these, then it's easy that our negative marks will outweigh our positive marks. Therefore, one needs to be extremely cautious in avoiding sin and doing more good.

Sorry for the long answer. Hope it's clear.

Valiya's picture
Sorry, there is a mistake in

Sorry, there is a mistake in the opening line of my post. Quran says "THERE IS NO COMPULSION IN RELIGION" and not "there is compulsion in religion.

CyberLN's picture
I'm hearing you say there is

I'm hearing you say there is an after-death reward / punishment system in place in Islam. Correct? I also read that the receipt of reward or punishment is based on one's performance during life.

From that, I'll extrapolate that in Islam, if one behaves according to the rules, one gets rewarded.

Is that the reason Muslims follow the moral code described in your book?

Valiya's picture
Cyber.

Cyber.

Muslims follow the rules for two reasons. 1. To go to heaven. 2. To get saved from hell.

CyberLN's picture
That's interesting. If

That's interesting. If personal reward or punishment is the reason for behaving in a certain way, how does that impact the notion of morality? Does it then exclude or ignore altruism? Would altruism not be a more 'moral' reason to engage in particular behaviors? Without regard to reward / punishment as the impetus?

Valiya's picture
Cyber. Good question.

Cyber. Good question.

The problem is in what you define as morality. What makes you think that doing something without expecting any returns is ‘Morality.” Where did you get that definition from? In Islam, what you do expecting rewards only from God and NOT anybody else is ‘Morality.” If I give in charity, expecting the poor man to respect me, it is “IMMORAL” according to Islam. If I do that expecting only God’s reward then it is the highest standard of morality.

Secondly, look at it from a non-religious point of view. Man is a utilitarian. He wouldn’t do anything if he doesn’t see a personal benefit in it. That is why today motivational science is a hot topic in corporate work cultures. If I am an atheist, I don’t see any reason why I should part with my hard earned money to help some poor man that I don’t even know.

Let me ask you this question, “Why should you not lie if you can make more money by lying and cheating others?” After all you’ve got just one life, and you better make the most of it to enjoy life to the fullest.

Travis Paskiewicz's picture
Valiya, apologies for my

Valiya, apologies for my absence. I had business to impede a well thought out answer sooner.

I like the fact you clearly have a moral stand point on alchohol consumption. Given there is a lot of risks involved in alchohol, recognizing the risks and advising other to avoid them as unnescassary is not bad i tellectual adviceadvice. But as to your origin and reasoning I have to disagree. Simply put, I don't see a lot of evidence to suggest a Divine origin for the Q'uran. Quite simply, It was written by men. That alone easily disqualifies the vast majority, in my opinion, of the content as being more easily explained as being fictional. However, I do realize that most moral codes are contained in two sources, religious scripture and law books.

Law tends to be bland and boring, with reasoning for doling out punishment based on intellectual grounds and sociological factors. In other words, you can't easily explain it to children and expect them to follow it. How do you explain to a child that being honest is the only way to expect honesty, or the the implacations dishonesty will have if discovered. Especially why people will dislike them, or even turn combative if swindled. Or even why we have laws. As adults we recognize how laws and morals work as sociological factors. Truelly intellectuals recognize both laws and moral codes as the rules that stop a society from degrading into anarchy. John Locke said it best in his pamphlet Common Sense.

Essentially, he points out that humans band together to make survival easier. They make laws to protect themselves, then enforce them. As an example, in a state of nature, or anarchy, the individual man is only entitled to what he can take, and law exists only so much as an individual can defend himself. So if a man claims a banana tree, it's his so much as he can defend it. Anyone taking his bananas is subject to whatever punishment the owner can inflict on him, whether it be a thrown rock, or death. People in society however can make willful exchanges using the superiority of numbers to ensure punishment. So for example, they decide that anything a man grows himself is his by the labor of his hands. And the penalty for such should be a imprisonment. A single person would have a hard time ensuring imprisonment of a theif, even if he kept him in his basement. But a million people in a society can pitch in an effort to insure punishment.

Anyway, as you can see, what I'm getting at, is that society and moral codes and laws are anything but divine. In fact, if you think about it, there could be nothing that is more the product of man's intellect, than the laws he enforces.

Valiya's picture
Hi Travis. No probs for the

Hi Travis. No probs for the delay. I was eagerly waiting to read you reply.

The main contentions I raised in my last post were:

1. Secular laws are also built on a moral paradigm which gets enforced on people. You were saying that religious morals sooner or later become laws and get enforced.

2. It is impossible to arrive at rational conclusions of good and bad based on an understanding of the overall effect of human behavior. Therefore, reasoning as a method of understanding moral precepts is not very useful.

I was expecting you would refute these points in your reply.

Coming to the points you raised in the new post.

Firstly, you said Quran is not divine. That can only be treated as a biased opinion unless you tell me more clearly why you think so.
Secondly, you were trying to show that law is a result of man’s evolution as a society. That’s once again only a view point. Anthropologically, we can only indulge in conjectures, about the evolution of human societies. It’s prehistoric in time. So hard to fathom.

Whatever might be the evolution of moral laws… the moot point here is how do we today decide on what is morally right and what is morally wrong? I think I have shown that your method of arriving at moral conclusions through reason and understanding reality is unreliable.

Do you accept that argument?

Precipice's picture
I think that while morals are

I think that while morals are subjective and relative, there are things that have held true since ancient civilizations. Take the Egyptians, for example, they believed murder was wrong and punishable by law. Ancient China also had rules and regulations to abide by. Both civilizations did not have moral laws decreed by God.

As a biologist, I approach it from a certain point of view. I think that humans, being social animals, generally band together to gain strength. We form social groups in which we mutually benefit, and establish rules by which we can live peacefully (generally, anyway). Like Confucius said, "do unto other what you want others to do unto you". As long as we have some level of empathy, we do not inflict pain on others because we can understand what pain would be like if inflicted on us.

There are always going to be grey areas though. Take alcohol for example. I cannot have a say in how a person treats his own body; it's his right to drink as much as he wants. But we have laws in place if a drunk person inflicts damage on anyone or anything besides himself. We advise pregnant women not to drink, or we see them as unfit parents, because of the dangers of Fetal Alcohol Syndrome. We persecute drivers for driving under the influence of alcohol because they pose threats to others. I think that's how we establish laws in most countries (not the religious ones). We come to a consensus on where to draw the line. Usually the line is where a person's actions start inflicting harm on others.

Religious texts aren't the way to go. They are great as pieces of literature and history, but any rational person can see that there are unsavoury or "immoral" things inside them, like condemning apostates to death, or condoning slavery. No matter what context you argue it in, I can't see when and where those things are acceptable.

I would rather live in a society where we have rules and regulations thought out, reasoned and argued before coming to a consensus. I would rather focus on equality for people under the law, regardless of race, gender, sexuality or class. I would never ever want to live in a county or state ruled by religion, where it seems like just blindly following God's supposed decrees without being able to question them.

Valiya's picture
Thanks Precipeice for your

Thanks Precipeice for your post.

Good you are a biologist. I have some questions to ask you on this subject.

We know that as humans we are not endowed with any innate sense of law or rules. For example, animals behave in particular ways. There are strict social orders in animal communities. They have mating rules etc. These, however, are not taught to them, rather they are endowed with these laws.

However, in the case of humans, we are not born with any natural or innate sense of law or rules. Which is why based on your culture, religion etc. different human communities adhere to different sets of laws, be it dietary, marriage or what have you.

We also know that it’s extremely hard for human societies to function without law. Can you, as a biologist, explain how humans lost this natural tendency to adhere to set rules (as found in animals whom we evolved from), and how after shedding these natural endowments man survived without laws initially until he gained enough mental prowess to create laws.

Precipice's picture
"We know that as humans we

"We know that as humans we are not endowed with any innate sense of law or rules" - where do you get this from?

Humans are animals too, and like countless other social animal species, we have some innate sense of morality. Why else do you see certain unchanging behaviours or beliefs across every culture? e.g. caring for the young, not killing people for no reason... We care for our young because most humans are imbued with a protective instinct for our young. Did you know that the cries of babies evoke some biological responses in our brains? (especially in mothers)

We didn't lose the natural tendency - I wouldn't say "to adhere to set rules" - more of establish rules that are acceptable in our society. We have a natural urge to form communities and bonds within them. There are complex biological processes involved in this. One example would be this hormone (oxytocin), which scientists believe is released from the hypothalamus during intimate actions like kissing and hugging loved ones. It helps form bonds between us and our loved ones, and even increase hostility to people we perceive as outsiders (keep in mind that oxytocin is just one of many substances that we are slowly discovering more about).

Point to the earliest established human civilization and you won't be able to find a time without rules and regulations. Bartering, coming up with early forms of currency, even marriage (which predated the Abrahamic religions). It's just easier for our minds to function if things are put into categories, or set into "do"s and "don't"s.

(I must add that not every one is born with this innate sense of morality - it's all in the structure of the brain, which is why seemingly normal people have committed crimes after an accident that left them with traumatic head injuries)

P.S. I apologize for rambling.

CyberLN's picture
I'll add something...

I'll add something...

Quote: "We know that as humans we are not endowed with any innate sense of law or rules. For example, animals behave in particular ways. There are strict social orders in animal communities. They have mating rules etc. These, however, are not taught to them, rather they are endowed with these laws."

Many species of animals other than humans actually *are* taught rules of behavior. It is very common.

Valiya's picture
Can you give a few examples

Can you give a few examples of such species

CyberLN's picture
Crows, chimps, wolves all

Crows, chimps, wolves all teach and are taught.

Valiya's picture
Thanks Precipice for your

Thanks Precipice for your response. Here is my take on your answers.

You said humans also have an innate sense of morality. I can show you examples from human communities that violate each of the example you quoted. (I am not talking about the odd individual who has got some faulty wiring in his brain. But about entire communities that practice these things as a norm.)

“Caring for the young”. In a village in India (even today) mothers kill their girl babies by choking. They consider girl babies a curse.

“Not killing people for no reason. “ Are you denying all the genocides that take place in the world, including slaughtering of children?

Yes, may be there are oxytocins, and some chemical explanations for some of our behaviors. But it’s not hard to see that human behavior can be altered based on what we have been taught. Imagine what kind of an indoctrination can make a mother kill her own newborn. This shows that external learning is more powerful than natural instincts in humans.

That’s what is making me wonder where in the evolutionary process did humans shed their natural behavioral instincts and how do you think shedding natural survival skills would have helped man in the race for the survival of the fittest?

You said “Point to the earliest established human civilization and you won't be able to find a time without rules and regulations.” That’s exactly my contention. How did humans start off on laws? At what point in his evolution did the ape (our forefather) think that it’s time to formulate laws outside of he is already programmed with?

Travis Paskiewicz's picture
I kinda thought my point is

I kinda thought my point is pretty clear. Yes, morality and law are a continuing human endeavor. The idea of right and wrong are intellectual stand points that are advancing. Quite honestly, I don't think you need a Divine origin for morality or law. If you study multiple cultures, you see that both advance in reaction to changing sociological conditions. Not everyone quite arrives at the same decision, or at the same time, and that is why culturally morality and laws differ.

And I don't think I could honestly further explain my disbelief in the Q'uran. As I said, it was written by people. People of all cultures have endowed thier gods with personalities and traits they liked. It's why the Greek gods and Roman gods, though based on the same mythos and pantheon, vary drastically. The Greeks loved individual glory, so thier gods are very hero like, strong on their own. While the Roman gods all have very militaristic tendencies to splinter into groups to wage war as units. Small variation, but it does showcase the point. The vast majority of religions are viewed as fictional writing, meant to inspire. Why should I even bother to think Islam is any thing else?

Valiya's picture
Hi Travis

Hi Travis

You said, “The idea of right and wrong are intellectual stand points that are advancing.” Does this mean that right and wrong are subjective issues? What is right for A could be wrong for B.

And then you dismissed the Quran saying it’s just one of the many other religions. And religions by default don’t make sense. I am just summing up your logical sequence by which you arrived at your decision to discredit Islam.

By that same logic, I can also say the following: “All communist regimes have been brutal, like Russia, Combodia etc.” Communism is an atheist ideology. Therefore all atheists are brutal.” But I know that would be a very foolhardy position. When you just take the superficial truths without analyzing the ideologies at some depth, don’t you think you would run into such foolhardiness?

Jeff Vella Leone's picture
claiming that "Communism is

claiming that "Communism is an atheist ideology." as a fact does not make your claim less wrong.
Islam is a religion and was compared to other religions

Atheism is a disbelief in a claim which has nothing to do with a political system like communism.

This is just you showing a huge level of stupidity to justify how your religion is better then the other religions.

When in reality it is even worse, Thought crime is one of the worse things introduced by Theistic religions like Islam and it is the worst form of religion one could have.

Valiya's picture
Jeff, before I answer your

Jeff, before I answer your point... I have a humble request. We are debating because we differ with each other. But can't we do so in a more civilized manner. Yes, you are entitled to hold your opinion about Islam. But why make personal attacks like "This is you showing a huge level of stupidity to show your religion is better than other religions" and so on. I could just turn the same words around against you. Let's just stick to presenting our arguments and let's leave the readers to decide which makes more sense. We are brothers in humanity - aren't we?

Coming to the points you raised. If you think it's not right to compare atheism and communism, I will NOT do so. Instead, here is another example. Take the political systems. Under the class of political systems, you have monarchy, communism, dictatorship, democracy etc. I find that communist regimes have been very brutal, and so have been many monarchies and dictatorships in the past. Therefore, I dismiss all political systems as bad. Would you accept this kind of a generalization, or would you rather analyze each system for its merit.

All that I am saying is that it's wrong to generalize all religions. Analyze each for its merit.

Jeff Vella Leone's picture
In-fact I just showed you

In-fact I just showed you that the merit of Islam is even worse then other religions, it is a theistic religion where a deity can convict you of thought crime.
It is an evil type of religion that does not even allow you to think freely without punishment.

The epiphany of slavery.
You seriously cannot get much worse then that.

Islam is not like other religions it is worse.
I did not generalize and neither did Travez.
You were the one that not only generalized but lied or said something that was so nonsensical that can only come out from someone who is insane or stupid or drunk.

A disbelief in a claim has nothing to do with a political system.
Can you at least admit that you were wrong here so I can be forced to admit that you might not be stupid after all?
This is not an insult but a matter of fact.
If you cannot understand this basic fact that these 2 things are different, you are either insane, stupid or drunk and it is proven fact.

Originally I did not say you were stupid I said that you were "showing a huge level of stupidity", it may because by you being drunk, insane or stupid.
I was just pointing out the action.

Valiya's picture
Fine Jeff, you have just made

Fine Jeff, you have just made your intention very clear. The level of your personal attack has only intensified. So, I will just focus on logically answering your points. You have basically just repeated what you said in your earlier post.

I accepted that the comparison between atheism and communism was not apt for my argument and hence gave you a different example. You had nothing to say about the new one. Do you think it is fair to generalize all categories under a particular class. To repeat my example: Are all political systems bad, because a few of them have been bad?

If not. Then don't you think it is basic decency to provide at least some proofs for your tirade against Islam. You are just going on and on with your personal prejudices, which have no value in a debate like this. Bring your proofs, and let me analyze it and respond.

Meanwhile, I had also posted some reply to you to continue our debate on morality. Just notifying you.

Jeff Vella Leone's picture
Thanks for the notification,

Thanks for the notification, I will reply shortly.

I did not want you to accept that that comparison was not the right one. I wanted you to admit that it was A wrong accusation.

Which you should have apologized for.

If I equated Islam with Nazism or Communism unjustly(like you did) you would not have been happy if I said, ow well that comparison was was "not apt for my argument." It was not apt for basic common sens, who cares about your argument when you cant even make such a basic logical conclusion.
You insulted our intelligence with a very stupid comment and I am sorry, If you want a serious discussion you MUST stop this childish attitude.
It is very irritating and immature.
The same thing happened when you tried to invent interpretation to my claims about morality.
1 page of text to be finally conclude that my claim was an "Ongoing understanding of Reality" which all you needed was a basic copy paste from my first reply.
This is becoming so irritating that unless you stop being so childish in trying to poke holes where they do not exist, this debate will go nowhere.

"Bring your proofs, and let me analyze it and respond."
I did but you did not respond.
Slavery of the mind by your god is a claim Islam makes but calls it faith instead of slavery of the mind.
respond instead of ignoring.
Why is punishment for what you think not called slavery of the mind?
You are the one making incredibly unbelievable claims because a book says so and you are the one that needs to deliver the proofs.
Deliver the proofs to such claims and then we can debate about proofs.
I am just saying that there is no evidence that such a thing exists and if it does, it would be evil and slavery by using basic logic.
You do not deny this with logic either.

You just claim the opposite without logic.

Valiya's picture
Jeff

Jeff

I can understand your outrage. But you have to appreciate that such feelings will be mutual when two people strongly committed to their ideologies are debating. In a pluralistic world it would unreasonable to say that all those who differ with you are stupid. Our perspectives are bound to be different depending on where we come from. So, if we begin from that understanding, I think we can make this debate a lot less hateful and acrimonious.

Now coming to the points your points.

The intention behind all my examples was only this: You cannot study a few samples and pass judgment on the entire class. If there are a few bad cars in the market, that doesn’t mean all cars are bad. That’s the logic. Why get caught up in examples, when the reason for citing them has become clear.

Next, I was trying to get a firm confirmation from you on your method , “Ongoing understanding of reality” because I thought you were slipping from it. From what I could see, you were changing this paradigm as it suited you. At one point you said you wouldn’t do to another person what you wouldn’t want to be done to you. (Not in so many words, but something to this effect). I thought that was a different paradigm.

I am not blaming you for intentionally changing your tack, but it happens when debates continue for long. That’s the reason I was trying to get some confirmations to set the debate back on the right course. But then you had points of disagreements and it got extended.

And finally, your point about proofs. You said, “Slavery of the mind by your god is a claim Islam makes but calls it faith instead of slavery of the mind.” This is not proof. This is your opinion. What I mean by proof is textual evidence from the sources of Islam.
If you say, “Islam creates slavery,” you got to give reference from quran or hadith.

Would you accept as proof against evolution if I said something like “It’s a bunch of fairytales invented by atheists who had no better argument against creationism.”

Valiya's picture
Jeff, before I answer your

Jeff, before I answer your point... I have a humble request. We are debating because we differ with each other. But can't we do so in a more civilized manner. Yes, you are entitled to hold your opinion about Islam. But why make personal attacks like "This is you showing a huge level of stupidity to show your religion is better than other religions" and so on. I could just turn the same words around against you. Let's just stick to presenting our arguments and let's leave the readers to decide which makes more sense. We are brothers in humanity - aren't we?

Coming to the points you raised. If you think it's not right to compare atheism and communism, I will NOT do so. Instead, here is another example. Take the political systems. Under the class of political systems, you have monarchy, communism, dictatorship, democracy etc. I find that communist regimes have been very brutal, and so have been many monarchies and dictatorships in the past. Therefore, I dismiss all political systems as bad. Would you accept this kind of a generalization, or would you rather analyze each system for its merit.

All that I am saying is that it's wrong to generalize all religions. Analyze each for its merit.

Jeff Vella Leone's picture
Travez was just saying that

Travez was just saying that Islam and the other religions have the same level of evidence and all those religions (inluding islam) give him no reason to even consider them as valid.

That is no generalizing but stating te facts.

What did Islam deliver more then the other religions with regards to evidence?

Valiya's picture
If Travez has NOT studied

If Travez has NOT studied Islam from its sources and is making a claim assuming that it aught to be the same as any other religion, then that is definitely GENERALIZATION. That is not acceptable. If on the other hand, he has studied Islam, let him furnish the proof. By proof I mean, he will have to quote his sources, such as Quran says so in such and such chapter, verse etc. Or the Hadith says so and so. I will then provide my answer to it.

Hope that is clear.

Jeff Vella Leone's picture
Again you are misinterpreting

Again you are misinterpreting what he said.

"The vast majority of religions are viewed as fictional writing, meant to inspire. Why should I even bother to think Islam is any thing else?"

He is saying that all the other false religions have provided no evidence and are considered as "fictional writing, meant to inspire.".

Then he asked you a question to make him understand why Islam is any different.

"Why should I even bother to think Islam is any thing else?"

This means, that not only he is not generalizing but he is asking you to explain why Islam is different then other religions.

He is asking for the proofs that Islam has and the other religions don't.

You not only failed to deliver but lied about what he said and claimed that he is generalizing.
learn what generalizing means please. He is asking you a question so you show his the difference of Islam.

This is a childish attitude which is unacceptable in a serious debate.

Jeff Vella Leone's picture
Hmm I was waiting for your

Hmm I was waiting for your reply on morality but it seems you haven't realized that I did reply.

So it is your turn now.

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