SBMontero,

Theological schools teach people how to manipulate the sheep so that the practitioner can run a successful franchise.

"Why do you think god wants virgins to be forced to marry their rapist?" - The rapist should have sought her father's permission first, negotiated a bride-price, and taken her as his wife. Because he did not, he is punished for this—he now must pay up (he can't opt out any more) and marry her (which could be a major punishment in itself if this was a foolish, spur-of-the-moment act and she really wasn't the right woman for him!). But her father is ultimately in authority over her, as her head, until he hands this authority over to her husband. If the man is unsuitable, the father can refuse to give his daughter to him. How many fathers would give their daughter to a rapist? Not many. So, in general, a rapist would actually have to pay a 50 silver shekel fine to her father, and not get a wife at all.

1. "GE 6:4 There were Nephilim (giants) before the Flood.
GE 7:21 All creatures other than Noah and his clan were annihilated by the Flood.
NU 13:33 There were Nephilim after the Flood.
Question: Which is correct?" - This points to the fact that the Flood wasn't a global thing. When you read an English translation of the biblical account of the flood, you will undoubtedly notice many words and verses that seem to suggest that the waters covered all of planet earth.3 However, one should note that today we look at everything from a global perspective, whereas the Bible nearly always refers to local geography. You may not be able to determine this fact from our English translations, so we will look at the original Hebrew, which is the word of God. The Hebrew words which are translated as "whole earth" or "all the earth" are kol (Strong's number H3605), which means "all," and erets (Strong's number H776), which means "earth," "land," "country," or "ground."4 We don't need to look very far in Genesis (Genesis 2) before we find the Hebrew words kol erets. The name of the first is Pishon; it flows around the whole [kol] land [erets] of Havilah, where there is gold. (Genesis 2:11) And the name of the second river is Gihon; it flows around the whole [kol] land [erets] of Cush. (Genesis 2:13). Obviously, the description of kol erets is modified by the name of the land, indicating a local area from the context. In fact, the term kol erets is nearly always used in the Old Testament to describe a local area of land, instead of our entire planet. http://www.godandscience.org/apologetics/localflood.html
2. "GE 6:19-22, 7:8-9, 7:14-16 Two of each kind are to be taken, and are taken, aboard Noah's Ark.
GE 7:2-5 Seven pairs of some kinds are to be taken, and are taken, aboard the Ark.
Question: Which is it, two or seven? Or both? Or neither" - Seven pairs of clean animals. One pair of unclean animals. Seven pairs of clean animals are to brought to they can be eaten.
3. "GE 10:5, 20, 31 There were many languages before the Tower of Babel.
GE 11:1 There was only one language before the Tower of Babel.
Comment: Again, I don't care. But you'd think that an all knowing all powerful god writing a book would get it right" - The explanation to this “problem” is that the events recorded in Genesis 10-11 were not written chronologically. Genesis 10 is more of an overview, while Genesis 11 speaks of one event within Genesis 10. Some of the things recorded in chapter 10 occurred before the tower of Babel, while others occurred sometime later. The simple fact is, Bible writers did not always record information in a strictly chronological sequence (and they never claimed to do such). Genesis 2:5-25 does not pick up where chapter 1 left off; rather it provides more detailed information about some of the events mentioned in chapter one. Several of the events in Genesis 38 involving Judah and Tamar occurred while the things recorded in chapter 39 and following took place. Similar to a teacher who is telling her class a story and inserts information into it about something the main character did in the past or will do in the future, Moses “jumps” ahead of himself at times by inserting parenthetical material like that found in Genesis 10.
4. "GE 19:30-38 While he is drunk, Lot's two daughters "lie with him," become pregnant, and give birth to his offspring.
2PE 2:7 Lot was "just" and "righteous."
Question: Was getting drunk just and righteous, or was getting so drunk he had sex with his daughters the righteous action" - He was righteous because of his faith in God. In Genesis 15:6, we find that Abraham believed God and this was counted to him as righteousness. That is to say, Abraham was justified by faith and, as we see in Genesis 12-17, the Abrahamic covenant is a testimony to justification by faith. Paul seems to say as much in Romans 4 and Galatians 3.
5. "GE 36:11 The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz.
GE 36:15-16 Teman, Omar, Zepho, Kenaz.
1CH 1:35-36 Teman, Omar, Zephi, Gatam, Kenaz, Timna, and Amalek.
Question: I cannot understand how a god who was ''there'' forgot the name and the number of the sons of Eliphz" - Where there are 5 sons, there are 4. One might be written when he had 5 sons, the written when he had 6.
6. "EX 12:13 The Israelites have to mark their houses with blood in order for God to see which houses they occupy and "pass over" them.
PR 15:3, JE 16:17, 23:24-25, HE 4:13 God is everywhere. He sees everything. Nothing is hidden from God.
Question: So why did the god need the jews to mark their homes with a big XX marks the spot?" - So they would show their faith.
7. "X 23:7 God prohibits the killing of the innocent.
NU 31:17-18, DT 7:2, JS 6:21-27, 7:19-26, 8:22-25, 10:20, 40, 11:8-15, 20, JG 11:30-39, 21:10-12, 1SA 15:3 God orders or approves the complete extermination of groups of people which include innocent women and/or children.
Question: Why does the god of love order mass slaughter? Again, I honestly don't care what answer you provide. This is to illustrate some of the many many problems with your special book." - God prohibits us killing the innocent because they are innocent of us killing them. However they are not innocent of God killing them. If we kill an innocent of our own accord, it is wrong. But if we kill someone because God tells us to, it is just.